Al-Qalam 68
The Pen発音表記の見方
الرَّحْمَٰنِ르r라흐마니 بِسْمِ비스밀
- 太字 = 単語の強勢がある音節。少し強く。
- 上線 = 長母音（マッド）。2拍ほど伸ばす。朗誦でいちばん大切な長さ。
- 小さい字 = アラビア語に母音がない所。子音だけを短く。
- 小さなラテン文字 = 韓国語にない音。次の音節に付く。f 上の歯で下唇に触れる · θ/ð 舌先を歯の間に · r 舌先を震わせる（ㄹ だけなら l）。
発音表記の見方
beginning the Christ salvation
- 太く大きい字(ˈ) = 強く、少し長く。単語でいちばん強い音節。
- 薄い字 = 弱く・短く(あいまい母音)。全部の音節を同じ強さで読まないこと。
- 小さい 으・트・스 = ほとんど発音しない。英語にない母音なので、子音だけで止める。
- 単語全体が薄い(the・of・and・to…) = 文の中では弱く速く。名詞・動詞など内容語を強く。
- 小さい f v θ ð r = 韓国語にない音。f 上の歯を下唇に当てる、v 同じ形で声を出す、θ・ð 舌先を歯の間に、r 舌を丸めてどこにも触れない。
表示する本文
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この章について
Classified as revealed in the Meccan period, this surah opens with the letter Nun and an oath by the pen and what people write, assuring the Messenger that he is not mad and that he has a great moral character. It warns him not to obey the deniers who want him to compromise, especially the slanderer who obstructs good and boasts of his wealth and sons. At its centre is the story of the owners of a garden who swore to harvest it early so that no poor person could enter, only to find it stripped bare overnight; they then blamed one another and repented. The surah goes on to ask whether those who submit will be treated like the wicked, and warns of a Day when people will be called to prostrate but unable to. It ends by urging patience and not to be like the companion of the fish who cried out in distress.
- Oath by the pen
- The Messenger's character
- The garden owners
- The Day of prostration
- The companion of the fish
名前の由来 The name comes from verse 1, which swears 'by the pen and what they write.'
（紹介文は英語です）
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1
Nun. By the pen and what they write!
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2
You are not, by the favour of your Lord, a madman.
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3
And indeed for you is a reward that is never cut off.
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4
And indeed you are of a great moral character.
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5
So you will see, and they will see,
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6
which of you is the one afflicted [with madness].
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7
Indeed your Lord knows best who has strayed from His way, and He knows best those who are rightly guided.
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8
So do not obey the deniers.
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9
They wish that you would compromise, so that they would compromise.
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10
And do not obey any contemptible habitual swearer,
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11
a fault-finder, going about with slander,
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12
a preventer of good, a transgressor, a sinner,
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13
cruel, and moreover of doubtful birth —
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14
because he has wealth and sons.
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15
When Our verses are recited to him, he says, "Legends of the ancients."
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16
We will brand him on the snout.
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17
Indeed We have tested them as We tested the owners of the garden, when they swore that they would surely harvest it in the morning,
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18
without making any exception.
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19
Then there came upon it a visitation from your Lord while they were asleep,
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20
and it became as if reaped bare.
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21
And they called out to one another at morning,
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22
"Go early to your crop, if you would harvest it."
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23
So they set out, whispering to one another,
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24
"No poor person shall enter it today upon you."
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25
And they went early, determined [to withhold], thinking themselves able.
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26
But when they saw it, they said, "We have surely lost our way!
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27
No, we have been deprived!"
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28
The most moderate of them said, "Did I not tell you, 'Why do you not glorify [God]?'"
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29
They said, "Glory be to our Lord! Indeed we were wrongdoers."
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30
Then they turned to one another, blaming each other.
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31
They said, "Woe to us! Indeed we were transgressors.
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32
Perhaps our Lord will give us something better than it in exchange. Indeed we turn in hope to our Lord."
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33
That is how the punishment comes — yet the Hereafter's punishment is greater still, if only they knew.
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34
Indeed for the God-fearing there are Gardens of Bliss with their Lord.
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35
Shall We then treat those who submit like the wicked?
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36
What is the matter with you? How do you judge?
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37
Or do you have a scripture in which you study
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38
that you shall have whatever you choose?
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39
Or do you have oaths binding on Us, extending until the Day of Resurrection, that you shall have whatever you decide?
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40
Ask them which of them will vouch for that.
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41
Or do they have partners? Then let them bring their partners, if they are truthful.
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42
On the Day the shin will be laid bare, and they will be called to prostrate, but they will not be able.
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43
Their eyes downcast, humiliation will cover them. And they used to be called to prostrate while they were sound.
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44
So leave Me with whoever denies this message. We will lead them on step by step from where they do not know.
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45
And I give them respite. Indeed My plan is firm.
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46
Or do you ask them for a payment, so that they are weighed down with debt?
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47
Or is the unseen with them, so that they write it down?
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48
So be patient for the decision of your Lord, and do not be like the companion of the fish when he called out while he was in distress.
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49
Had not a favour from his Lord reached him, he would have been cast onto the barren shore while he was blameworthy.
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50
So his Lord singled him out and included him among the righteous.
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51
And those who disbelieve would almost make you slip with their eyes when they hear the reminder, and they say, "He is surely mad."
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52
But it is nothing but a reminder to all the worlds.